Walking in Love, Part 2
Ephesians 5:3‑7
Ephesians chapter 5 is our text again this morning as we continue to work our way through this beautiful epistle written by Paul. Ephesians chapter 5. Last time and this time we're looking at verses 1 through 7, Ephesians 5 verses 1 through 7.
Let me read them to you as a setting for our message this morning.
Be ye, therefore, followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savor. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not fitting; but, rather, giving of thanks. For this ye know, that no fornicator, nor unclean person, nor covetous man (who is an idolater) hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the sons of disobedience. Be not ye, therefore, partakers with them.
Now this is a tremendously potent passage. And it's very important for us today, for the society in which we live, for the church of Jesus Christ and even for Grace Community Church.
In the last week alone it has come to my attention, four individual people in this church who have involved themselves in fornication. And I guess in a sense I felt like the Apostle Paul who said, "It is commonly reported that there is fornication among you." To the Corinthians he said that. These things should not be so.
We live in an age when fornication or sexual sin is rampant. You wouldn't be adverse to call this society, the sexy seventies. We are inundated, drown, preoccupied, and our senses are dulled to the potency of the attack that comes against us. And it's a tragic thing because it affects the church.
I heard in the last week additionally outside the walls of this church of a pastor, another in the long line of them who was involved in sins of fornication.
Not too long ago fornication was the sin of a pastor not in what we would think as the normal way but homosexuality. Why is this happening? What causes this?
Well the Apostle Paul deals with it here and I think we need to look very carefully at what he says.
Now last week we learned that one aspect of the worthy walk is to walk in love, verse 2, see it there? Walk in love. And we saw that the key element to walking in love is to be a follower of God, a mimic of God, an imitator of God, if as First John says, "God is love." And you are to walk in love then you are to be like God, and so we are to imitate God, we are to mimic God. He is the pattern, and the pattern is best expressed by God in His incarnation of Jesus Christ. And so if we are to walk in love we are to walk as Christ walked. And that is exactly what First John 2:6 says, "If we say we abide in him, we ought so to walk, even as he walked." We are to then walk in love which imitates God, God is manifest in Christ so we are to be like Christ. We are to love like He loved.
Now remember the last section of the Book of Ephesians from 4 to 6 is a discussion of the worthy walk. Chapter 4 verse 1 tells us to walk worthy, and part of walking worthy of our high calling, walking consistent with our high calling is to walk in love.
Now this love walk has four elements and I gave you two of them last week, let me quickly review them. First of all and these are positive ones, first there is the plea in verses 1 and 2. He pleads with us to walk in love, and the word walk means daily conduct, manner of life, process of living, lifestyle if you will. We are to be characterized by love, and the pattern is God, we are to imitate God.
The psalmist said, "I will be satisfied, when I awake, in thy likeness." We are to be filled with all the fullness of God chapter 3 and verse 9 says.
And so what Paul is saying is, and I want you to get this thought, we didn't deal with this last week, I want to just throw it in today, since you are God's beloved children, see it in verse 1? "Since you are God's dear children," imitate Him. Now listen, the basis for imitating is that we are His children. This is one of the richest, most joyful designations of Christians in all of the New Testament. We are called the children of God, we are called the sons of God. In John 1:12 it tells us, "As many as believed on him, to them gave he the right to be called the children of God." In Ephesians chapter 1 it tells us that "He has chosen us in him before the foundation of the world, that we should be holy and without blame before him, in love having predestinated us unto the adoption of children by Jesus Christ to himself." We are literally the children of God, we are the children of God, the offspring of God, we have been begotten by an incorruptible seed. We are then as His children to bear His likeness, right? We are to bear His character, His characteristics. We are to manifest that which is true of Him. We are to adorn His very nature. Since we have been begotten of God as we learn in First Peter, since we are characterized by an incorruptible seed which lives and abides forever, since God has come to live in us and make us His children we are then to live manifesting His characteristics. So that's the heart of it people. The reason we are to imitate God says Paul, is because we are His children, and we are to pattern our lives after our Father. In Galatians 3:26 I just add this, it says, "For ye are all the children of God by faith in Christ Jesus." Now listen, when you put your faith in Christ Jesus, when you received Christ as Savior, at that point you became a child of God, you were born again to put it in John S terminology. There was an incorruptible seed planted within you, there was new life and the manifestation of the life of God through you should be the most normal thing. It is abnormal for you not to imitate God. You look at a child and the most normal thing for a child is to be like his parents, and so it is in the spiritual dominion. You have within you the indwelling life of God. In Galatians chapter 4 and verse 4 it says, "When the fullness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.
And because you are sons, God has sent forth the Spirit of his Son into your hearts. You are no more servants, but a son; and if a son, then an heir of God." When you were saved you became a son, you became a child. God's Spirit is in you and the life of God should manifest itself. And so because Paul says we are children of God we are then to imitate our Father. The most normal thing is to be like Him.
Now, if God is love then we are to imitate His love. If it is true that God is characterized by love as First John 4:7 to 11 says, if it is true that God is characterized by love then we too are to be characterized in the same manner. So we remember the plea, "Walk in love."
Now the second point we saw last time, and I want you to note this, is the pattern. And I already mentioned it. The pattern is our Lord Jesus Christ' the end of verse 2, how is this to work, how is it to be manifest, what is our example? As Christ has loved us, and given himself for us an offering and a sacrifice to God for a sweet smelling savor." All right we are to walk in love and the model we are to follow, the pattern we are to trace our lives on is Christ.
I remember when I was a little kid, and starting out in school one of our teachers wanted to teach us how to draw, so she passed out papers of pictures and the pictures were in great big bold ink, and then she passed out what she called tracing paper. And all the little kids would take the paper and stick it on the bold page and the picture would come through and we'd take our little pencils and we would draw, tracing. That's the very word, pattern in the New Testament. That's the word for type or an example it's used as Paul says to Timothy, "Be an example to the believers." Be somebody the believers can trace their life on. Well that's exactly what he's saying here, take Jesus Christ, the bold, the bold statement of Christ's life and put your life on top of it and trace your life out just as His is. He is the pattern. This is the heart of the passage. We are to love as He loved.
Now backing up to verse 32 I remind you last time that the characteristic, the major characteristic of God's love is that it is forgiving, do you see it there in verse 32? "Forgiving one another, as God, for Christ's sake, hath forgiven you." Now for to walk in love that's the first characteristic I want you to note, it is a forgiving kind of love and we went into that last time, didn't we? God's love is a forgiving love.
Now by the way there's a footnote that you ought to see in verse 32. "Forgiving one another, even as God, hath forgiven you." Now ii it just said that, ii it just said, forgiving one another as God hath forgiven you, we'd have a little problem. Because we'd say, now look God, You're a holy God, You're an absolutely righteous God, and You hate sin, and You can't tolerate sin, and the Bible says You will punish sin. In fact it says, "The wages of sin is (what?)death."
Now God how can You just forgive like that? If it said, forgive one another as God has forgiven you, we'd say, well how can You just do that, how can You just say, well I know I don't like that stuff but I'll forgive you. Well what does that do to God's justice? Doesn't it violate His holy justice? No, because the little phrase is there, "For Christ's sake." Which means because of what Christ has done.
In other words that penalty which was ours was borne by Christ, and because of something Christ did God is able to forgive, and that's the whole point.
When Christ, verse 2 now, when Christ gave Himself for us an offering and a sacrifice to God as a sweetsmelling savor He paid the price that God's justice demanded and freed God to forgive the sinner. But if it had not been for Christ it would not have happened. God can love us and God can forgive us because Christ paid our penalty. That is the message of the tenth chapter of the Book of Hebrews. Hebrews 10:10, "By which we are sanctified through the offering of the body of Jesus Christ. In other words the only thing that sets us apart to God is that Christ bore our sin. Verse 12, "This man, after he offered one sacrifice for sins forever, sat down on the right hand of God." In other words, sitting down is a picture of rest, and when Christ one time made one sacrifice it was so total and so complete that He never needed to do another thing, He sat down, He was finished. And verse 14 sums it up, "By that one offering he perfected forever them that are sanctified." He bore in ‑ in His body our sins. "He who knew no sin became sin for us." And so Christ did something that freed God to love us. And God's love first of all is forgiving.
Now secondly, I told you God's love is not only forgiving but it is unconditional. His love is not defined by the object in any sense, it is His nature that loves, it is His innateness that loves, it is God loving as God must love because He's God. And so His love is forgiving and unconditional.
And the third thing we told you last week that it is self‑ sacrificing. God's love is forgiving, unconditional and self‑ sacrificing.
"God so loved the world that he (what's the next word?)gave," that's the key. It is self‑sacrificing.
Now listen people, this is a very basic truth you must get. If we are to love like God loved, if we are to imitate God then we must love people with a forgiveness that is without limits. We must love people unconditionally with no dependence upon their response, and we must love people sacrificially, that is with the giving of ourselves not the seeking of something from them.
Now people listen, when you live and walk in love it doesn't mean you go around saying, oh, I like that person and I like this person and you work on an emotional level, no, it means that it is your nature to be forgiving without limits, loving without even a necessary response, and self‑sacrificing, seeking only to give and not to gain.
So we said last time that Jesus loves us. When we sin He forgives us. When we don't respond He keeps loving us. And when all we want to do is take He keeps giving. That's the kind of love that is to characterize our lives. Unconditional, forgiving, and self‑sacrificing.
I would be unfaithful to my own mind if I didn't have you look at John 13 for just a moment and then we'll close out those review points and go to the next. But in John 13, which I think is the most beautiful picture of the love of Christ apart from the cross anywhere in the Bible, John 13. Now I want you to see this unconditional, forgiving, self‑sacrificing love in action. Now you'll remember the setting because I've taught it to you many times, but in John 13 the disciples are having an argument, and they're arguing about who's going to be the greatest in the Kingdom. They're really concerned about who's going to, who's going to rank high when Christ sets up His earthly Kingdom. They want to get in on the gravy, they want to be big shots, they want to be mucky mucks. And the Lord sees them in this big argument, and the real issue here is of course that Jesus is about to be crucified, and He's already told them this. He's already told them He has to die, He's already given them the whole outline, but they are absolutely indifferent to what He's going to go through, they aren't even sympathetic to one who is the sinless, pure, spotless Son of God who must bear the sins of every human being that ever lived throughout the history of the world in His own body on the tree. They don't even care, they're not even concerned about it, they are absolutely selfish, they are absolutely sinful, they are absolutely unresponsive. If there was any real love in their hearts they would have been comforting and encouraging and sharing that love with Jesus Christ. If there was anything of, of ah, self‑sacrifice in their lives they would have been washing His feet, they would have been at His hands saying, what can we do Lord? Because You're the one that's going to bear this. But instead their selfishness was manifest, their sinfulness was manifest, their self‑centeredness was manifest as they argued about who would be the greatest in the Kingdom instead of being concerned about Christ. And in that argument nobody would wash anybody's feet, but it was a custom to wash feet in those days before you had a meal, but none of them would do it because none of them wanted to take the role of a servant. They were all fighting for the chief places. And so supper had begun, and after it had begun Jesus took a basin it says in verse 4, "He rising from supper, laid aside his garments, took a towel, girded himself. Poured water into a basin, and began to wash the disciples' feet." Now people listen to me, now that's love in action, that is love that is forgiving. Here these guys were sinful, they were full of pride, they were full of self‑centeredness, they were full of self‑seeking, they were full of indifference to each other, they were resenting each other because they felt that the other guy among the twelve might be seeking to get a higher rank than they were, there was a terrible, sinful aura in that whole deal, and yet Jesus washes their feet. Jesus does a kind and tender and loving and sympathetic act, that is unconditional, forgiving love. He didn't even ask a response out of them, they didn't even give Him the right response. He didn't say, now if you guys will cool it and love Me a little I'll wash your feet. He washed their feet anyway, because love does it, it doesn't have to depend on the response. And finally it is self‑ sacrificing. The Lord of glory washing the feet of these sinful, self‑seeking men. And you go over to verse 13, Jesus sums it up by saying this, "Ye call me Master and Lord; and you say well; for I am. If I, then your Lord and Master, have washed your feet, you also ought to wash one another's feet. For I haven given you an example, that you should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If you know these things, happy are you if you do them." In other words He said to them, you saw how I loved you, didn't you? You saw that I loved you by an act of love, that was unconditional, that was totally forgiving, that was totally self‑ sacrificing and I expect you to do the same to each other. And later on in the chapter, verse 34 after an interlude with Judas He picks up the same teaching, and He says, "A new commandment I give unto you, that you love one another; as I have loved you, that ye also love one another. By this shall all men know you're my disciples, if you have love one for another." Now listen, notice in verse S4 you are to love as I have loved you, and how had He just loved them? He had just loved them with forgiveness, with an unconditional love and a self‑sacrificing love and that's the very thing he's asking for them to manifest. And He says to them, "The servant is not greater than his lord." If I loved that way then that's the way you are to love. So that's the positive side.
Now back to Ephesians. We are to walk in love, what does that mean? We're to love like Christ loved. How did He love? Forgiving, unconditionally, self‑sacrificing. That's the positive presentation, now watch how fast he goes to the opposite, here comes the negative. And right away in verse 3 we see the perversion. The plea in verse 1 and the first part of verse 2, the pattern at the end of verse 2 and now the perversion. Whatever it is that God establishes Satan will counterfeit, and here comes the perversion immediately in verses 3 and 4, and you see it there, fornication. Sex sin. And it's propagated by verse 8, the deceivers with their vain words who are nothing more than the object of God's wrath. Where God establishes true love, the world comes along and establishes the phony, the counterfeit. The world really...I'll be honest with you the world wants to live in love, there's no question about that, I mean they want love bad. In fact the only thing they want more than love is money. But apart from money they want love, the world really goes after love. People agree and you hear them talk about it all the time. Love...loving and being loved or making love as they call it, being in love is the ultimate high. People agree it's, it's the greatest experience to be in love. It's ‑ it has a way of ah, sensitizing life to the extremes of emotion. You will never be as happy as you will be when you're in love, you will never be as sad as you can be when you love, you will never know the gamut of emotions that you know when you are sensitized to these extremes by being quote, unquote, in love. Love is the ultimate human experience. And ah, I mean we jus...the world just continues to sell it, I mean the songs you listen to, I don't care whether they're, whether they're the ballad type songs, the songs of the parent's generation or whether they...the acid rock craziness of the kids today, it's the same underlying message, you know that love is in there. It's either the fantasy of a love sought or it's the shatteredness of a love lost or whatever it is it's this constant quest for love, see. It may be a song about a, a father and his son or a, a, a...two friends or, or a husband and a wife or a lover and another lover or whatever but love is this, this fantasy, this illusive dream that the world chases. And of course they base their concept of love on what it does for me, it's, it's a self‑seeking thing. And ‑ it's obvious from the, the songs and the plays and the films and the books and the TV shows that just...they just keep fostering this chase for the fantasy love. And people in the world are looking for the ultimate love, you know they hear the philosopher talk about it and the singer sings the song about this love that's so rapturous and so fabulous and so fantastic, you know and they read a book about it or they see a movie about it or a TV thing where you know everyone is so in love. And if you've noticed it's always the person that you're not married to that gives you the greatest thrill. That's the fantasy, see. And so the world chases this fantasy, seeking a dream of a perfect love and a perfect fulfillment.
And there are a lot like Ponce de Leon looking for the fountain of youth. It's stupid; it's a dream of a fool's paradise. They give themselves over to one person for awhile and then they suck that person bone dry and then they go off to find another one they can drain. Because they...their fantasy says that love is what I get. God says love is what you give.
Listen to me, the world's love is conditional. The very opposite of Christ's love, it's conditional. It says, give me what I want and I'll love you. It is unforgiving, blow it too many times and you're out of my life. That's it, and it's on to somebody else.
I always think about the guy who got married and got his bride and he got in the cart that was pulled by the horse and they were leaving the wedding and the horse bolted real hard and the guy said, that's one. A little while down the road the horse bolted and he said, that's two, the third time the horse did it he got out, took a gun and shot the horse. And his wife, said, what are you doing? And he looked at her and said, that's one.
You know whatever the world's kind of love is it doesn't leave much room for error. You don't mess up very many times, I'm gone baby. That's the way it is. It is unforgiving.
Secondly it's conditional, it's conditional. As long as you get the right responses you hang in there, as soon as the responses aren't what you want then you're gone.
And thirdly it is self‑centered, not self‑sacrificing. It is self‑centered, it feeds on its own need. It is the very thing opposite what God says characterizes us.
Look at Matthew 18 for a moment, Matthew 18. Just to give you one illustration of how the Lord illustrated this worldly feeling. Now here you can find that there's a contrast, Jesus presents His love which is totally forgiving, unconditional and self‑sacrificing. And Peter comes to Him and says well Lord, I mean this unconditional, self‑sacrificing, forgiving love, how far does it go? I mean ah, shall I forgive my brother seven times? "Jesus said unto him, I say not unto thee, Until seven times; but, Until seventy times seven. Therefore is the kingdom of heaven likened to a certain king, who had take account of his servants. And when he had begun to reckon, one was brought unto him, who owed him ten thousand talents. But forasmuch as he had nothing with which to pay, his lord commanded him to be sold, and his wife, and children, and (that he had, that is) all his possessions, and payment be made. The servant, therefore, fell down, and worshiped him, saying, Lord, have patience with me, and I will pay thee all." Which is ridiculous he could never could have paid back that sum but it was a nice thought. "Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt." Who do you think the lord of the servant is here? It's God, isn't it? And this is the sinner, and the sinner is coming and he even comes on a works basis, he's even going to say, I'll do it all, I'll grit my teeth and I'll pay back the whole ten thousand tal...ridiculous, couldn't do it in his lifetime. In spite of his foolishness God is generous enough to forgive him. "But the same servant went out, and found one of his fellow servants, who owed him a hundred denarii;" that's just about three months work, "and he laid hands on him and took him by the throat, and said, pay me what you owe. His fellow servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all." And he could pay it all, that wasn't that much. "And he wouldn't let him, but he went and cast him into prison, till he could pay the debt." pretty tough to do when you're in prison. "So when his fellow servants saw what was done, they were very sorry, came and told their lord all that was done. And the lord, after he had called him, said unto him, O you wicked servant, I forgave thee all that debt, because thou besoughtest me! Shouldest not thou also have had compassion on thy fellow servant, even as I had pity on thee? And his lord was angry, and delivered him to the inquisitors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also to you, if you, from your hearts, forgive not every one his brother his trespasses." In other words, typical world's perspective, no forgiveness. And the Lord came to him and said, you give evidence of not being a Christian, you're not in My family, you're not in My Kingdom, there's no love in you. The point is this people, it's a simple point, the world is not forgiving, the world bases its responses on conditions, you pay up and I'll tolerate you, the world is self‑seeking. The Christian is the opposite. That's what we want you to see.
Now let's look at Ephesians 5 verse 3 and 4 specifically. "But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not fitting; but, rather, giving of thanks."
If God's love and the love of God's children is self‑sacrificing, forgiving and unconditional then be sure that Satan will pervert that and the love of the world will be selfish, self‑centered, unforgiving and conditioned on what it gains, not what it gives, that's the point. So when the world says love, it isn't using God's definition, it means desire, self‑pleasure, lust. Oh I'm not denying that now and then there's some self‑giving in it, that now and then there's the milk of human kindness, now and then there is some ah, magnanimity in it, now and then there is some generosity in it. There are times when love, human love does reach a higher level than at other times, but the basic commodity is self‑ pleasure, self‑gaining, and it is a conditional thing.
I never cease to be amazed, how many people say, well we're getting a divorce because you don't meet my needs anymore. Well who ever said love was all about somebody meeting your needs? Love is all about you meeting somebody's needs.
Physical desire, personal gratification is a fickle dream, it's an illusive bubble, and if you want to chase your whole life long to find the ultimate fantasy you'll wind up desperate, destitute and never having realized it. The world says I love you for what you do for me, it is shallow, selfish, sensual, sexual. Satan tries to sell this to the world. And it's incredible to me that Christians fall into the trap.
People, I think that what's happening in the church today in this area of divorce and the breakup of marriage and infidelity and all of this is based simply on this one principle, Christian people will not walk in love as God defines it. They won't! Paul says I'm not talking about the world's love, fornication, uncleanness, covetousness, that shouldn't be once named among you, not one single time should that be heard of.
The word fornication, you know that word it's, it's mentioned in its noun forms at least ‑ 35 times in the New Testament, it's a big problem. The verb form more than that. Now when something is mentioned 35 times it's a problem. The word porneia means sex sin, and it means any kind, any kind.
There is a term in the Greek, enkrateia. and that word means...and it's, it's a great word it means discipline and self‑control that's its basic meaning. And it denotes the power of control that a person has over himself, enkrateia, it's a good word. Socrates said it is one of the chief virtues, so did Plato and so did Aristotle. The word was self‑control, self‑discipline, by the way it is used ten times in the New Testament and it always means self‑control, sometimes translated temperance but meaning the same thing. But watch where its real significance is, the ancient Greeks used it to refer to sexual self‑control, sexual self‑control. They said it is the ability to transcend one's passions, to transcend one's desires sexually. Now in the New Testament is it used in that way also, in Acts for example, 24:25 let me just show you this, very fascinating word. And Paul here is talking about...talking to Felix, "And as he reasoned," he's talking to Felix, he talked to him, watch this one, this is really powerful, "about righteousness, self‑control, and judgment to come." Now you say, well that's a pretty general message, a little righteousness, a little self‑control, a little judgment to come. No sir. Do you know what he was doing? Listen, Felix married Drusilla in an adulterous relationship, and here is Paul in front of Felix, this powerful man, and he says to him, I'd like to give you a sermon Felix, it has to do with righteousness as opposed to lack of self‑control, sexual self‑control which leads to the judgment of God. Listen what he was doing was nailing Felix to the wall on his own relationship to his wife. This wasn't any generalized message. He was saying, Felix, you're a living illustration of God's righteousness violated by a failure to have sexual self‑control which ends in judgment.
In First Corinthians chapter 7 the word is used again, and there it is used in reference to marriage where the Apostle Paul is teaching and he says, "If they cannot have self‑control, let them marry; for it is better to marry than to burn." And it means sexual self‑control, if you have a problem with that get married, don't try to say I have the gift of singleness, but it sure is difficult, cause I have this tremendous desire for marriage. No. If you have that desire and you do not have self‑control, sexual self‑control then you're better to be married.
In other words I want you to see that the word enkrateia is a word that refers to sexual self‑control. Now the Greeks said, that that word had an opposite, and the opposite was porneia, and so now you can see by the opposite what it means, a lack of sexual self‑control. That's porneia. It is an antonym of enkrateia. It is behavior out of control, it is undisciplined, it is beyond the limits that God sets. And by the way it means bestiality. homosexuality, it was used to speak of pedophilia which is sex with children, child molesting. Any kind of unchastity, prostitution, harlotry, anything comes under that term, any lack of sexual self‑control. Porneia. There's a Greek word graph? which means to write, porneia and graph, is pornography, to write about sex sin. That's where the word comes from. There's no place for this in our life. He says, this shouldn't be once named among the saints, not one time.
You'll remember if you were here when we studied First Corinthians chapter 8 how that the Apostle Paul says there's no place for this in our life, none at all. Such were, some of you he said, you used to be like this, this is in the past, but since you've come to Jesus Christ that's all gone, that's all done away with, that's all in the past, there's no place for that. And the Corinthians of course were throwing up all kinds of stupid arguments about the fact, well, "Meat for the body, and the body for meat." Do you remember that? I mean it's only biological, it's just like eating. After all it's just a biological thing. And the Apostle Paul says it isn't biological at all. "Don't you know your (mem...your) body is a member of Christ? And when you join yourself to a harlot, you join Christ to a harlot?" And by the way a harlot is anybody who has sex outside of marriage. And when you do that it's not just a biological thing, you're taking Jesus Christ with whom you are one and you're joining Jesus Christ to a harlot, it's not just biological. If you're living in any kind of a perversion of love you're a blight on the church. And in First Corinthians chapter 5 and the Apostle Paul writes, he says, "It's reported commonly there is fornication among you." And he says instead of being sin ah, stricken about it, instead of being mournful and broken about it, "you're puffed up, and you have not mourned." And he says, "Your glorying is not good." And he says to the church, you put that person out of the church, "deliver him to Satan for the destruction of the flesh. Don't let that leaven destroy the lump." And he says if you find a fordicator...fornicator in the church, "I write unto you not to company with a fornicator. If he calls himself a brother and he's a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; don't even eat a meal with him." First Corinthians 5. Put them out. You're a blight on the church. You need to be removed from the church if you live that way, to say nothing of the fact that you're definitely not walking as a child of God. In Second Peter 2 he calls people that do that "scabs and filth spots on the assembly." Satan will always introduce a counterfeit.
Now look further and we won't go over these words in detail because we have in the past. But he says, neither fornication, nor uncleanness. Remember that word? Akatbarsia. uncleanness. It's used 11 times in the New Testament. The first time it was used by Jesus to speak of...now watch this one, the first time it's used of Jesus to speak of the vile, rotten, stench that occurs when a body decays and is filled with maggots. That's the way Jesus used it, it's a rotten, stinking, wretched word. Now listen, it's used 11 times, the first time it was used by Jesus to speak of the rottenness of the filth and decay of a body in a tomb. The next 10 times it's used it is connected with sexual evil, it means the vile, rotten, stench that goes with sexual sin. It refers to immoral acts, thoughts, passions, ideas, all the way on to orgies, every bit of it. That's not love, and people say. but it's so wonderful, we're in love, and Jesus says it's the same word that speaks of the rotten filth and decay of a body full of maggots. Pretty strong language. People say, but we're in love. No you're not in love, because love doesn't do that.
We have sex madness I'm afraid even in the church, it really shocks me some of the books that are now being written by Christian people. You know, sex for Christians. I'