Faith in the Face of Death
Hebrews 11:20-22
Tonight we come in our study to Hebrews, chapter 11, verses 20 to 22. And we're gonna see what the Spirit of God will teach us here in this brief passage about the faith which defeats death. In this 11th chapter we've been talking quite a bit about the subject of faith. It's not really a subject that we can belabor because it's one which the Spirit of God calls to our attention repeatedly in order that we might be reminded of it. We ought to live by faith. And we come tonight to verses 20, 21 and 22, which deal with faith in the face of death. Matthew Henry said, "Though the grace of faith is of universal use throughout the Christian's life, yet it is especially so when we come to die. Faith has its great work to do at the very last, to help believers to finish well, to die for the Lord, so as to honor Him by patience, hope and joy, so as to leave a witness behind them of the truth of God's Word and the
excellency of His ways," end quote. Certainly, we would be reminded that God is greatly glorified when His people leave this world with their flag flying at full mast. If anybody should die triumphantly, it should be a believer. When the Spirit triumphs over the flesh, when the world is consciously and gladly left behind for Heaven, when there's anticipation in the soul and glory in the eye as we enter into the presence of the Lord, then we're dying as pleasing unto the Lord.
Now, here in this chapter on faith, the Holy Spirit presents to us three great examples of men who faced death with full faith. They hadn't always lived their lives full of faith. They had been intermittently faithful men and frequently, as we study their history in the book of Genesis, we will find them to be unfaithful. But at least when it was all said and done and they were making their exit; they exhibited great faith. And I really believe, people, that a God-given and a God-sustained faith is not only sufficient to enable even the feeblest saint to overcome the lust of the flesh, the attractions of the world and the temptations of Satan, but it is also able to give him triumphant passage through death. And yet it's amazing to me how many believers who say they have faith find it very difficult to face the issue of dying. Every Christian who has, in the main current of his life, walked with God in faith will find that the last hours of his life may be the sweetest hours of all. In Psalms 37, verse 37 says this: "Mark the perfect man and behold the upright, for the end of that man is peace." So it was with these men. Their life was a little cloudy and a little dingy and a little dim from time to time, but at least they went out basking in the sunlight of true faith.
Let's look at these verses. Let me read them to you. Verse 20: "By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed both the sons of Joseph, and worshipped, leaning upon the top of his staff. By faith Joseph, when he died, made mention of the departing of the children of Israel and gave commandment concerning his bones." Now, as you read that passage you begin immediately to think how in the world could you ever get anything out of that. But there is so much material behind the scenes. The writer of Hebrews, of course, is writing to Jewish readers and they fill in the history themselves. They understand all the backlog. All you've got to say is, "By faith Isaac blessed Jacob and Esau concerning things to come," and they can stick the history in themselves. Unfortunately, we can't do that so perhaps we need to spend a little bit more time entertaining what this is all about.
The point that the writer wants to get across is that all these men died never having seen the fulfillment of God's promise. And so they passed it on to their children by faith. You'll remember that God had appeared to Abraham and basically in the Abrahamic covenant, promised three things. First, the possession of the land. God said, I'm gonna give you the land. Secondly, He promised Abraham that He would raise up seed and it would become a great nation. So, He promised him the land and a great nation. Thirdly, He said, through your seed, the world will be blessed. So that was the third dimension. Now, Abraham lived a full life and never saw any of those three things come to pass, not one of them. He died then in faith saying Isaac, you're gonna see the beginnings of these things. Isaac died in faith saying, Jacob, you're gonna see the beginning of these things. Jacob died in faith saying, Joseph, you're gonna see the beginning of these things. Joseph began to see those things, but really died in faith saying, Ephraim and Manasseh, you're gonna see the beginning of these things; and they did. And we have seen the fulfillment of these things. And so all of these men died never really seeing the fulfillment. It says in verse 13 if you back up, and it's talking there about Abraham and Isaac and Jacob...picking it up from verse 9...it says, "These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth." So confident were they that they passed on the promises to their children. And that's exactly the point of their faith. In death they had seen nothing and yet they believed God that their children would see the fulfillment...why?...because God always kept His word and they believed it even though they never saw it. Abraham didn't see the fulfillment; he believed it would come. Isaac was still a nomad and a wanderer, but he believed it would come. Jacob was in exile in the land of Egypt, but he believed it would come. And Joseph had attained greatness, but his greatness was the greatness of a stranger in a foreign land. And yet they all, by faith, believed that God would fulfill the promise He made because they knew God was a covenant-keeping God. And so they died in faith. Not one of them ever doubted that the promise would come through. They didn't die in the despair of unfulfilled dreams. They didn't die saying, "Oh, it never came; it never came." They died saying, "It will come," because they believed God. They died, then, defeating death, knowing that they would die, but the promise of God could never die. Now, that's a magnificent kind of faith. If we could listen to their minds and hear their thoughts, perhaps we would hear something like this. God's promise of a people in this land is true, for God never breaks a promise. I may not live to see it, but it will come and I am a link in the chain of fulfillment, for that's what they felt.
So it is important then to establish these men as men of faith. In writing the book of Hebrews he wants to tell these Jewish people...mainly Jewish Christians, but also Jews who had intellectually assented to the gospel but never really believed it fully...he wants them to know that this faith principal of the new covenant is nothing new. So he goes back all the way to the beginning of history and shows how that every real man of God is a man of faith. See, the Jews had gotten into a works system. They believed they pleased God by their works. And so as they went back, in the history that they had to face, it was revealed to them that always it had been faith and never works. You'll never earn your way to Heaven. It can't be done. I always think of the little song I knew when I was a kid. You can't get to Heaven in a putt-putt car 'cause a putt-putt car won't putt that far (laughter). And I don't care what your putt-putt car is, you can't get to Heaven any other way than by faith. You never heard that? (Laughter) Well, we ran in pretty risqué circles. (Laughter). But anyway, no matter what commodities you put together to get to Heaven, you can't get there, not by the best possible works that you have to offer. You only get there by faith and that's the promise of the new covenant. And that's what he's trying to get across to these Jewish leaders in this little Jewish community, that the only way to please God is by faith, not works. And so he says, drop everything. Just believe God. Everybody else always has. And, of course, they always felt that they were tied into the tradition of their fathers and their fathers had all done it this way. And he takes the 11th chapter to prove that their fathers did it the right way...by faith. He starts out with Abel. And in Abel we saw the life of faith. Then went to Enoch...the walk of faith. Then Noah...the work of faith, obedience. Then Abraham...the pattern of faith and now we come to these three and we see faith that conquers death...the victory of faith. And these men were like sailors, you know. They were out on the sea in this ship and they could see the shore afar off and they could see it on the horizon and they looked at it and they never landed, but they saw it. And so they looked and they saw God's promise, but they never were able to really touch the shore.
And so, again, we enter on the of lesson faith. But let's face it, back in chapter 10, verse 38, he established the great principle, "the just shall live by faith." That's it. And that, incidentally, is a quote from Habakkuk, an Old Testament prophet, so nothing is new. Then in the 6th verse of chapter 11 at the very end...at the very beginning, I mean, it says, "But without faith it is impossible to please Him." Faith is always and only the way a man apprehends God and salvation. Isn't is great? Isn't it great that you don't have to do some work? You think of the words of the apostle Paul that we're "saved by grace and that not of ourselves, not of works, lest any man should"...what?..."boast." We'd all be saying, well, I did this and I did that and God would not get the glory. So God just took it all apart, said there are no works involved; it's only a matter of believing. Faith alone, not with anything but faith alone brings a man into a real saving relationship with the loving, living God.
Now, these three men faced death with true faith and so they are great illustrations. Let's look first of all at Isaac. And I'm not really gonna preach at you. We're just gonna kind of wander through Genesis in a minute and see what comes to light in the various verses. But anyway, Isaac is in verse 20. "By faith Isaac,"...again, "by faith" is the commodity that's being sold in every one of these little vignettes through the 11th chapter..."By faith Isaac blessed Jacob and Esau concerning things to come." Now, he never saw the things to come. By faith, he had the knowledge that they would come to pass. You see, he passed on the blessing to his children, knowing that God would bless, although he never saw the blessing. Abraham had been promised the land, the nation and the blessing to the world. He never saw it. He died as a foreigner. The only thing that Abraham ever owned was a plot of ground for a grave; that's all. But Abraham didn't die in despair; he died in hope and he passed on the promise to his son, Isaac. And he believed that Isaac would be the next step in the fulfillment of the promise. Well, now Isaac does the very same thing. He knew the principle of chapter 10, verse 23 where it says at the end of the verse, "For He is faithful that"...what?..."promised." He believed it.
Now, the writer here in verse 20 says very, very little about Isaac and the reason is because the readers would be so very familiar with him. Since we're not Jewish scholars, we'll look back a little bit at him. It's interesting, however, that Isaac lived longer than any of the four patriarchs. And yet though he lived the longest life, the very least is written about him. Of the other patriarchs, there is about 12 chapters apiece, and of this man there is a condensed story in just two chapters, Genesis 26 and 27, with a few other references in other chapters. And I guess the reason is that Isaac was perhaps the least spectacular of any of them. He was very ordinary. He was rather passive, kind of willy-nilly, mousy, just kind of a, what you might say the unspectacular son of a spectacular father and the unspectacular father of a spectacular son. He was sandwiched between the spectacular, he himself being very ordinary. He lived a relatively quiet life. He was weak spiritually and there really wasn't too much to say. But let's look at it because I think there's some interesting lessons and I'm gonna just go through the text and let the Holy Spirit do the teaching and application which He can do much better than I obviously.
Genesis 26...and you might want to turn there 'cause we're gonna stick around in that for a little while. Keep your finger in Hebrews 11. We'll jump back and forth. Now, in chapter 26 we have the list of all of Isaac's faux pas, all of his failures. And there were many and perhaps more than even this list. But his life was filled with so many failures, so many places where he just didn't really take God at His word and obey. First of all, just picking it up in verse 3 of chapter 26 because we don't have time to go into every detail. God had given specific instruction that they were not to go down into Egypt in verse 2, but to "dwell in the land which I shall tell thee of." Now, they were not to go to Egypt as had been done in the past. And he says in verse 3, by Abraham, "Sojourn in this land..." Now that means just be a stranger there. Just kind of float loose in this land. "...and I will be with thee and bless thee, for unto thee, and unto they see, I will give all these countries and I will perform the oath which I swore unto Abraham thy father." Now, he wanted to sojourn in a land known as Gerar. Gerar was one of the areas occupied by the Canaanites, a pagan people. He was only to sojourn, which means he was only to be a stranger there. Then you come over to verse 6 and what do you see? "And Isaac"...what?..."dwelt there..." Instead of being a sojourner there, he landed there and put his roots down. That was the first big mistake he made. And so, consequently, he really extricated himself from the Promised Land for the period of time which he dwelt in Gerar. Then of course he lied in verse 7. We find _____________________ "the men of the place asked him of his wife and he said 'She is my sister,' for he feared to say 'She is my wife,' lest, said he, 'the men of the place should kill me for Rebekah, because she was fair to look upon.'" Now he had a real beautiful wife...Rebekah...beautiful on the outside. As we shall see in a little while, she wasn't so beautiful on the inside. But she was beautiful on the outside and he thought, boy, I don't want to say this is my wife; they'll kill me and get her. Now, he didn't care about whether they got her or not; he just cared about staying alive. Because when he told them she was his sister, for sure they'd try to get her because that was somewhat inconsequential. Boy, he was selfish. But it's interesting. "And it came to pass, when he had been there a long time, that Abimelech, king of the Philistines, looked out through a window and saw and, behold" and the old English says, "Isaac was sporting with Rebekah"...(laughter)..."his wife." And there are all kinds of ways to translate that. I'll leave that up to you. Some of the versions say caressing and so forth. But anyway, the king looked through the window and he said, Ah, ha, you don't sport with your sister (laughter). "And Abimelech called Isaac and said," verse 9, "Behold, of a surety she is thy wife, and how saidst thou, She is my sister? And Isaac said unto him, 'Because I said, Lest I die for her.' And Abimelech said, 'What is this thou hast done unto us? One of the people might lightly have lain with thy wife and thou shouldest have brought guiltiness upon us.' And Abimelech charged all his people saying, 'He that toucheth this man or his wife shall surely be put to death.'" In spite of his lie, God was gracious and protected him. So he not only stayed in the wrong land, but he lied. Now, he was really kind of messed up. And God all the time was trying to get him to get out of there, but he kept his roots down. So finally, God went through a long process to get him out. Verse 12: "Then Isaac sowed in that land, and received in the same year an hundredfold and the Lord blessed him." You say, does the Lord bless people like that? Yeah, well, you see, the Abrahamic covenant was...mark it...unconditional. And the blessing came to him because he was the next one in the line of the Abrahamic covenant, even though he was kind of a crummy character from time to time, God still kept His promise. This proves the unconditional character of the Abrahamic covenant. "And the man became great and went forward"...and that's exactly what the promise involved..."and grew until he became very great." He went from great to very great. "For he had possessions of flocks, possessions of herds and great store of servants and the Philistines"...what?..."envied him." Great people aren't always popular. "For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them and filled them with earth. And Abimelech said unto Isaac, 'Go from us, for thou art much mightier than we.'" You know how they wanted to get rid of him? They filled up all his wells with dirt. Now, that's a lot of work to dig a well. If you've got all those flocks, you've got to have water. And the Philistines ran around, they figured the best way to get rid of this guy is cut off the water supply. So they filled up all his wells with dirt. So Isaac became Isaac, the well digger (laughter). Verse 17...he still wouldn't leave. He didn't get the message yet. "And Isaac departed from there..." Oh, you say, praise the Lord. "...and he pitched his tent in the valley of Gerar." He didn't go very far at all...went over the hill (laughter). "And he"...sojourned there?...no! What did he do? He "dwelt there" again. "And Isaac digged again the wells of water..." He's a persistent fellow. Kind of mousy...he didn't really do anything against the Philistines, just went somewhere else and started digging more wells. And this is interesting. "Isaac digged again the wells of water which they had digged in the days of Abraham his father, for the Philistines had stopped them after the death of Abraham and he called their names after the names by which his father had called them. And Isaac's servants digged in the valley and found there a well of springing water. And the herdsmen of Gerar did strive with Isaac's herdsmen saying, 'The water is ours,' and he called the name of the well Esek because they strove with him." So the herdsmen drove them out, so passively Isaac goes, verse 21, "and they digged another well and strove for that also and called the name of it Sitnah. And he removed from there and digged another well..." and he just keeps going because everybody takes over his wells, you see. "And he removed from there and digged another well; for that they strove not. And he called the name of it Rehoboth. And he said, 'For now the Lord hath made room for us and we shall be fruitful in the land.' And he went up from there to Beer-sheba." Hallelujah, because then he finally snuck in the backdoor of the Promised Land. The only way God could get him there was to have the Philistines keep filling up his wells. At last he was home. And then in verse 24: "And the Lord appeared unto him the same night and said, 'I am the God of Abraham thy father; fear not for I am with thee...bless thee, and multiply thy seed for thy servant Abraham's sake.' And he builded an altar there and called upon the name of the Lord and pitched his tent there and there Isaac's servants digged a well." (Laughter). Finally got into the Promised Land and dug a well. But it took a lot to get him home. And so he was kind of like a prodigal son. When he finally got there, God was faithful and took him, threw His arms around him and blessed him. But that's how grace operates. So Isaac's life was kind of weakly and sickly and sinful. Yet, even through it all, he believed God. And he finally established himself in the scroll of faith because of one great act that kind of wrapped up his life. And he kind of backed in the backdoor on that one, too. He finally wound up doing the right thing only because everybody set it up so he couldn't help but do the right thing, even though he thought he was doing something else. An amazing character.
Now, let's see what this thing was that he did. Back up to chapter 25, verse 21. "And Isaac entreated the Lord for his wife because she was barren..." And this is an interesting thing because here's the same problem that Abraham faced and all these promises of the seed that's gonna be so great like the sand of the sea and the stars of Heaven, etc., etc., all these promises, and it's apparent that it had to be a miracle of God because both of these women were barren, both Sarah and Rebekah. So Isaac prayed because his wife was barren "and the Lord was entreated by him and Rebekah, his wife, conceived. And the children"...she had twins within her..."struggled together within her and she said 'If it be so, why am I thus?'" That's a very obscure phrase in the Hebrew, very difficult to translate. I would prefer the translation, "Why do I yet live?" "Why am I yet?" In other words, this is such a violent struggle, how am I even living? "And she went to inquire of the Lord. And the Lord said unto her" in verse 23 "two nations are in they womb and two manner of people shall be born of thee, and the one people shall be stronger than the other people"...now here comes the key..."and the elder shall serve the younger." Now it was the law of primogeniture that the oldest son was the leader of the family and that the second son in line served the first son. But here the promise is, it's gonna be reversed. The elder will serve the younger. "And when her days to be delivered were fulfilled, behold, there were twins in her womb. And the first came out red all over like an hairy garment"...that's what it says (laughter)..."they called his name Esau. After that came his brother out and his hand took hold of Esau's heel and his name was called Jacob. And Isaac was threescore years old when she bore them. And the boys grew and Esau was a skillful hunter, a man of the field, and Jacob was a quiet man, dwelling in tents."
Now, here we have these two that are born and it is by the design of God, sovereignly, that Jacob would rule over Esau even though Esau had the right of the firstborn, the primogeniture. God designed that Jacob should be the line of Messiah. Now, you say, isn't that rather arbitrary on God's part? Arbitrary isn't the right word; let's say it's absolutely sovereign. Now, if you read Romans chapter 9 and you look at verse 11, you find just exactly that very statement that God chose these children on the basis of His own free sovereignty. Listen to what it says: "And not only this, but when Rebekah also had conceived by one, even by our father Isaac, for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth, it was said unto her, 'The elder shall serve the younger.' As it is written, 'Jacob have I loved, but Esau have I hated.'" God says I have the right to choose whomever I will. I choose Jacob before they were ever born or ever did good or wrong. You say, oh, that's not fair. That's exactly what Paul thought you'd say so in verse 14 he says "What shall we say then? Is there unrighteousness with God? God forbid. For He saith to Moses, 'I'll have mercy on whom I'll have mercy. I'll have compassion on whom I will have compassion.'" God does what He wants. You say, well, He can't do that. It's not right. He says in verse 19, are you saying that God is at fault. And you know what the answer is? "Nay, but oh, man, who art thou that repliest against God? Shall the thing formed say to Him that formed it, 'Why hast thou made me thus?'" The potter has the right to make any kind of vessel he wants. Don't ever question the sovereignty of God. When the world was in chaos, no man had a right to tell God to create it or not create it anew. No man existed. God did what He wanted. That which was left inert in creation had no reason to complain that it wasn't given vegetative power. Nor do vegetables have any reason to complain that they aren't animals. Nor do animals have any reason to complain that they aren't men. Nor do our first parents complain that they were created inferior to angels. Nothing...watch it...nothing has any claims to make on its maker. Nothing. Paul said He had the same right over all as the potter has over the clay to make one vessel to honor and to allow another vessel to be unto to dishonor. If a man...listen...if a man had no claim on God when he was innocent; did he gain some claim after the fall? Not at all. It's interesting, too, from a human realm that I reserve the right to bestow favor upon whomever I want. Am I gonna claim something for myself that God doesn't have? And so, as we have been the objects of God's grace, we have nobody to thank but God. And everything He's done, according to Ephesians 1, is to the praise of...what?...His glory. So God is God and God does what His sovereignty designs to do.
And so the children were born and when they came out verse 26 says the little baby...interesting thought...Jacob had a hold of Esau's heel, which was symbolic of the fact that he would be grasping Esau's birthright later on. Now, the boys grew up and Esau was a hunter, 27, "a man of the field, and Jacob was a quiet man, dwelling in tents." He was the homebody. "And Isaac loved Esau..." You say, why did he love Esau? Esau a nicer guy? No! Because he did eat of his venison. You know that old Isaac was a materialistic, fleshly, lustful old bird that just wanted good meat (laughter) and that's why he attached himself to Esau. We think of these patriarchs so often as some kind of ethereal supernatural holy people. This guy just liked meat and Esau provided it. "...but Rebekah loved Jacob." Why? He scouted around the house and did little diddly things, you see (laughter). You see the difference, you know. Jacob boiled pottage. Jacob was a cook...mother's kitchen. Anyway, enough of that. "Esau came from the field..." You see, here's robust, rough Esau. "...and he was faint." Too much hunting and he kind of got a little bit tired. "Esau said to Jacob, 'Feed me, I pray thee, with that same red...'" That's really all it says there. Whatever was in there, he didn't even know. Whatever that red stuff is; I want it, see (laughter). Doesn't even identify it. Pottage, whatever that is, is just put in there ______________. He says, feed me with some of that red. He didn't care what it was, "for I faint. Therefore, was his named called [Red]." "Edom" means red. Now, Jacob is a pretty smart guy, pretty shrewd. Esau and his father were a lot alike. They wanted something to eat and if they could get something in their stomachs, they were pretty happy. Jacob was a lot more careful than that. He saw something possible here. "And Jacob said, 'Sell me this day thy birthright.'" Now, this guy must have really been hungry in the first place. In the second place, he must have thought very little of the birthright...right? Very little. And it's true, all he wanted was something in his stomach. He didn't care about the future. He was a man and he was a pragmatist for the moment. "And Esau said, 'Behold I am at the point to die and what profit shall this birthright do to me?' And Jacob said, 'Swear to me this day,' and he swore unto him and he sold his birthright unto Jacob. Then Jacob gave Esau bread and pottage of lentils"...that's kind of like a bean..."and he did eat and drink and rose up and went his way, thus Esau despised his birthright." The character you see of Esau is clearly indicated there. In Hebrews 12:16 it says he's a profane man and the word profane literally means he is outside on the threshold, which means he's the guy that you sort of wipe your feet off. It's okay to walk on him. He's common stuff. That's literally the root of it. He's just common. He had no real great aspirations or great longings. He wasn't the beautiful grapes hanging inside. He wasn't some lovely picture. He was just, you know, the porch that everybody walked on. Everything was very mundane for him, the lowest level of apprehension satisfied him. It's interesting, too, I think, to note that Jacob didn't really, although he thought he was getting the birthright, he didn't really get it by this little bargain. In fact, as it turned out, he had to run from Esau and he spent years hiding from Esau. And finally, he only obtained the birthright when Esau came back and left it there. And so it really didn't pay off. Esau abandoned it in, I think it's Genesis 36, and then Jacob entered into the inheritance. If you want a great characterization of Esau look at verse 33 and 34. And you come down, "Jacob said, 'Swear to me this day,' and he swore unto him, and he sold his birthright unto Jacob." And here's a great characterization of Esau. "He did eat and drink and rose up and went his way..." No thought for God, passionate, impulsive, incapable of estimating the true value of anything that doesn't immediately appeal to the senses, preferring the animal to the spiritual, he was indeed profane, common. And so there were two things then that indicated that Jacob was to be the heir: the prophecy before birth and the selling of the birthright which proved that Esau didn't want it anyway.
Now, with that as a background, let's go to chapter 27 and see how it all comes out at the end. Verse 1: "And it came to pass that when Isaac was old and his eyes were dim so that he couldn't see, he called Esau, his eldest son, and said unto him, 'My son,' and he said unto him, 'Behold, here am I.' And he said, 'Behold, now I am old. I know not the day of my death.'" Oh, he's sneaky. "'Now, therefore, take, I pray thee, they weapons, they quiver and they bow and go out to the field and take me some venison and make me savoury food such as I love and bring it to me that I may eat, that my soul may bless thee before I die." That's all he cared about. Talk about crass. If this guy had a full belly, he was happy. I'm about to die; I want something to eat (laughter). That's all you got on your mind and you're about to die (laughter). He was really crass. You want to hear something sneaky. He lived 40 more years. (Laughter) And you know something, he knew he wasn't dying. He wanted to sneak in the blessing on Esau. The hurry and the secrecy, you know, which characterized this action are all so suspicious. And in addition, his self-desire for personal gratification and feasting is indicative of the fact that he wanted Esau to get the birthright. He knew the purpose of God. Surely Rebekah had communicated to him in these years of marriage. Surely she had told him what God originally said and surely Jacob had reminded him that Esau sold him the birthright. Certainly he knew that. And listen, incidentally, Jacob is not given the approval of God for the trickery he pulled on Esau or for not helping him with the _____ apart from selling his birthright. That isn't a right thing to do. Jacob had a good thought. He wanted something that was very good, but he wanted it in a wrong way and he went about it in a wrong way. But nevertheless, Esau was not to receive the birthright. And I'm sure, as best we can tell, Isaac must have known this. And so he wanted to circumvent and get Esau the blessing. And when he did this, he began to set up a chain reaction of evil things that were really the devil's effort to thwart God's plan, but God just twisted them around and brought His plan to pass in spite of them. Verse 5: "And Rebekah"...he was going to have Isaac come back, or Esau come back with him to eat and then just bless him. That's what he says very clearly. The end of verse 4, "my soul may bless thee before I die," and he's not even gonna die. "And Rebekah heard when Isaac spoke to Esau his son." She was sneaking around, you know, the old ear to the door and she heard this. "And Esau went to the field to hunt for venison and bring it." She was a deceitful woman. She was a proud woman. She was a selfish woman. She wanted her own way, not the Lord's. She really showed a lack of total faith in God, because God could've brought about what was right in His own way, but she was gonna help God just like Sarah hiring Hagar to come in here and give Abraham a child. Everybody wants to help God. And it just created havoc. "And Rebekah"...let's go through the plot..."Rebekah spoke unto Jacob her son saying, 'Behold, I heard thy father speak unto Esau thy brother saying, 'Bring me venison and make me savoury food that I may eat and bless thee before the Lord before my death.' Now, therefore, my son, obey my voice according to that which I command thee.'" Now, she's gonna plot with Jacob as to how to beat Esau out of the blessing. "'Go to the flock and fetch me from there two good kids of the goats and I will make them savoury food for thy father such as he loveth.'" Now, how would you like to have the record of your testimony in a whole chapter nothing but the fact that you like to eat? (Laughter) Verse 10...just ridiculous...verse 10: "'And thou shalt bring it to thy father that he may eat and that he may bless thee before his death.' And Jacob said to Rebekah his mother, 'Behold, Esau, my brother is an hairy man and I am a smooth man.'" (Laughter) Now, old Isaac was blind and he's just gonna say, you're not Esau, see. There's no hair on your arms. "'My father, perhaps, will feel me and I shall seem to him as a deceiver and I shall bring a curse upon me and not a blessing.' And his mother said unto him, 'Upon me be thy curse, my son...'" She wants to accept the blame. Now watch. "'Only obey my voice and go fetch me them.'" Go get those two goats. "And he went and fetched..." You know, this would have been his chance to be a man. "...and brought them to his mother and his mother made savoury food such as his father loved. And Rebekah took the choicest raiment of her eldest son, Esau"...ah, she goes and gets Esau's best clothes...get that scent of Esau, you know..."and put them upon"...that was before Ban, so you know that clothes, you know, had things (laughter)...so..."put them upon Jacob her younger son. And she put the skins of the kids of the goats upon his hands..." Can't you imagine that little operation?...getting hairy skin off a goat attached to his hands? "...and upon the smooth of his neck"...goat hair all over him (laughter)...and Esau's coat...looked like he was going to a Halloween party (laughter). "And she gave the savoury food and the bread, which she had prepared, into the hand of her son Jacob." Here's Jacob all dressed up in this ridiculous regalia with a handful of meat for Isaac. You know, you see, she operated on the principle that the Lord helps them who help themselves (laughter). You know what; the Lord helps them who are at the end of themselves. Then Jacob joined in. Here comes the chain of lies. Verse 18: "He came unto his father and said, 'My father,' and he said, 'Here am I'"...I don't why they went through all that all the time, but anyway...(laughter)..."'here am I'"...these twins apparently sounded alike even though they were perhaps not identical but fraternal, although that would be an unusual situation, but apparently they were because of the difference in hair. "'Here am I; who art thou, my son?'" So there was enough similarity that it was a little hard to tell them apart. "And Jacob said unto his father, 'I am Esau, thy firstborn'"...that's the first lie..."'I have done according as thou badest me. Arise, I pray thee, sit and eat of my venison that thy soul may bless me.' And Isaac said unto his son, 'How is it that thou hast found it so quickly, my son?'" And then another lie, and here he drags God in...shameless. "'Because the Lord, thy God brought it to me.' And Isaac said unto Jacob, 'Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.' And Jacob went near unto Isaac his father and he felt him and said, 'The voice is Jacob's voice, but the hands are the hands of Esau.' And he recognized him not because his hands were hairy as his brother Esau's hands, so he"...what?..."blessed him. And he said, 'Art thou my very son Esau?' And he said, 'I am.' And he said, 'Bring it near to me and I will eat of my son's venison that my soul may bless thee.' And he brought it near to him and he did eat. And he brought him wine and he drank. And his father Isaac said unto him, 'Come near now and kiss me, my son.' And he came near and kissed him and he smelled"...I told you..."the smell of his raiment"...said, that's Esau..."blessed him and said, 'See, the smell of my son is as the smell of a field which the Lord hath blessed.'" The thing came off. "'Therefore, God give thee of the dew of Heaven, the fatness of the earth, plenty of grain and wine. Let people serve thee and nations bow down to thee, be lord over thy brethren'"...that's what he wanted to hear..."'let thy mother's sons bow down to thee. Cursed be everyone that curseth thee and blessed be he that blesseth thee.'" And he got the blessing. Then Esau showed up. Verse 30: "And it came to pass as soon as Isaac had finished blessing Jacob and Jacob was yet scarcely gone out from the presence of Isaac, his father, that Esau, his brother, came in from his hunting." Here comes Esau. "And he also had made savoury food and brought it unto his father and said unto his father, 'Let my father rise and eat of his son's venison that thy soul may bless me.' Isaac, his father, said unto him, 'Who art thou?'" Haven't I been through this once before? (Laughter) "And he said, 'I am thy son, they firstborn, Esau.' And Isaac
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